The Corpse Got Tenure: French Theory’s American Afterlife

Requiem for French Theory asks a question academia prefers to leave buried: how did a heterogeneous group of French thinkers become a unified radical canon in the United States? Monville and Rockhill trace the foundations, universities, publishers and Cold War institutions that helped make French Theory travel, but the deeper story is more dialectical than conspiracy. Foucault, Derrida, Deleuze and others confronted real contradictions and produced genuine insights even as their work was selectively reproduced, professionalized and detached from mass struggle. The lesson reaches Marxism itself: revolutionary theory needs more than correct ideas. It needs its own means of intellectual production.

Cocaine Cowboys and Lithium Indians: Bolivia, the Monroe Doctrine, and the Return of the Colonial Republic

Bolivia is ablaze, but The New York Times misses the mark, framing protests as mere chaos ignited by a presidential betrayal. The truth is far more profound: a collision of historical projects poised for supremacy. Behind the unrest lies a struggle against neocolonial forces, with President Paz's agrarian reforms threatening Indigenous and campesino sovereignty. The culprits are not just disenfranchised voters but a systematic push toward resource extraction and imperialism. The uprising is a collective cry not just for policy change but for self-determination, land rights, and a unified front against re-colonization. The narrative must shift from superficial crisis to deep-rooted rebellion.

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